
Pharaoh just loves to think about giving conditions to God in regards to letting the people of Israel go and then not letting them go.
Then the king hurriedly called Moses and Aaron and said, “I have sinned against the Lord your God and against you.Now forgive my sin this one time and pray to the Lord your God to take away this fatal punishment from me.”Moses left the king and prayed to the Lord.And the Lord changed the east wind into a very strong west wind, which picked up the locusts and blew them into the Gulf of Suez.[a] Not one locust was left in all of Egypt.But the Lordmade the king stubborn, and he did not let the Israelites go. – Exodus 10:16-20 GNT
He acted not only as if he was ruler over everything, but he thought he was over God too. I see myself not being very different. I notice when I really do not want to surrender fully or obey fully. I hear myself bargaining or giving my terms and conditions to God. I also hear my prayers asking God to answer them and meet all my needs. Sounds like what Pharaoh has been doing.
Then Jesus told them this parable: “There was once a man who had a fig tree growing in his vineyard. He went looking for figs on it but found none. So he said to his gardener, ‘Look, for three years I have been coming here looking for figs on this fig tree, and I haven’t found any. Cut it down! Why should it go on using up the soil?’ But the gardener answered, ‘Leave it alone, sir, just one more year; I will dig around it and put in some fertilizer. Then if the tree bears figs next year, so much the better; if not, then you can have it cut down.’” – Luke 13:6-9 GNT
“The triune God existed without the universe and without any need for it. Father, Son and Spirit – the divine Family – have existed from eternity in their free, mutual self-giving and self-receiving love. Relationship or communion is intrinsic to this “household” (or economy) of divine persons who, though distinct from on another, are inseparably united in other-oriented love. This divine inter – (and inner – ) connection of mutuality, openness, and reciprocity has no individualistic competition among the family members, but only joy, self-giving love and transparency. Rather than being some isolated self or solitary ego, God is supremely relational in his sef-giving, other-oriented nature. Within God is intimate union as well as distinction – an unbreakable communion of person. The persons of the Godhead can be distinguished, but not separated. God is both community and unity. – Paul Copan