Prayer found in Acts 13

prayer found in Acts 13

There once was a man who was learning how to pray and so one day he asked God, “God, a thousand years is a long time for us, but how about you?  What is a thousand years to you?”  God replied, “It is about a day.”  “Oh, very interesting.”  The man said.  The next day the man was praying again and asked God a similar question, “God, I was thinking, a million dollars is a lot of money for us, but what is a million dollars to you?”  God thought about it and replied, “Well, I suppose it is about a loonie.”  The next day the man was praying again, and this time he thought that he had finally figured this whole God and prayer thing out.  This time he was praying and he asked God, “God, I’m wondering if you would like to bless me with a loonie?”  And God said, “Sure. Just give me the day to think about it.”

The Holy Spirit calls Barnabas and Saul in Acts 13:2-3 and these verses will be the cornerstone of my observations on prayer.

While they were serving the Lord and fasting, the Holy Spirit said to them, “Set apart for me Barnabas and Saul, to do the work to which I have called them.” They fasted and prayed, placed their hands on them, and sent them off. 

There is something special about worship:

 – it is the first priority in the Lord’s Prayer 

 – I believe it is key to what pleases God and honours Him. 

 – The word “worship” meaning worship, praise, prayer, listening, honouring. 

Along with worship came fasting – fasting most likely because they sensed a need to seek God in a unique way. We actually do not know what they were fasting and praying about but based on the response of the Holy Spirit it may very well have been centred on how and where to share the gospel

I know there are some that have stated that this is the very reason they do not pray. Is it true that we know God is going to answer our prayer – by using us? God moves that way often does He not? He sends people who have it on their heart to pray.  

We have here, in this chapter and the next, one of the most pivotal stories in all of missions history. This is the account of the first recording ever of missionaries being sent by a local church in the Word of God. It all started in a worship service – there was singing, prayer, fasting and then it ended with laying on of hands.

John Piper has been quoted quite a bit on worship and mission – this one I had not heard before and it comes with his account of Acts 13:2:

“This moment of prayer and fasting resulted in a missions movement that would make Christianity the dominant religion of the Roman Empire within two-and-a-half centuries and would yield 2.2  billion adherents of the Christian religion today with a Christian witness in virtually every country of the world.”

I am sure the people in that room were very different from each other – most likely as different as you and I are today. 

I also believe they found themselves agreeing on a common purpose and that is why they came together:

  • united by the gospel
  • enthralled in worship
  • intensely focused on mission

It had to be so – for when the Holy Spirit called there was immediate obedience.

“The synergy between the call of the Spirit and the prayerful response of the church resulted in a supernatural spread of the gospel that continues to this day.”

The whole church sent Paul and Barnabas – “we are with you.” Today is no different -prayer is the greatest support we can send out – invoking the very power of God to intervene in ways that are beyond my human limitations to save the lost.

Acts chapter 13 shows us the way in how we are to pray for our missionaries. I believe we have eight points.

  1. Pray that they would be confident in God’s Word (Acts 13:4–5).

So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them.

Missionaries are sent not just to learn culture or do humanitarian relief but to confidently proclaim the Word of God.

  1. Pray that they would be filled with God’s Spirit (Acts 13:6–9).

When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 

My favourite story is still Jonathan Goforth, a Presbyterian sent by God to China.

  1. Pray for their victory in spiritual warfare (Acts 13:10–11).

And said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 

When our brothers and sisters take the gospel, they are going into a war. The devil is dead set on destroying souls and diverting mission.

  1. Pray for their success in gospel witness (Acts 13:12).

Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.

Pray that many would come to know Christ in all walks of life from the faithful witness of our missionaries.

  1. Pray for peace with other believers (Acts 13:13).

 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 

Satan attacks from all angles, both inside and outside. Pray for peace within families, in marriages, with children, and with companions and ministry partners.

  1. Pray for favor with unbelievers (Acts 13:14–15).

But they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.”

Pray that missionaries would find favorable opportunities to share the gospel with them.

  1. Pray that the gospel will be clear through them (Acts 13:16–44).

Although cross-cultural communication is difficult, pray that missionaries, by grace, would clearly communicate the character of God, the sinfulness of man, the sufficiency of Christ, the necessity of faith, and the urgency of eternity.

  1. Pray that God will open hearts around them (Acts 13:48).

And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.  

God alone draws people to Himself. Pray that He will open hearts and minds to believe and be drawn to eternal life with Christ.

The idea of world mission originates with God and not with you and I. These individuals in the room praying were not church leaders brainstorming on how to prep up their church program. The Holy Spirit initiates the work of missions.

I am not too sure what your relationship has been like with the Holy Spirit these days and I am not too sure how you interpret the fact that He spoke to them and told them what to do. It would seem that someone sensed the Holy Spirit guiding their thoughts to Paul and Barnabas and others confirmed they sensed the same thing. I mentioned that it was the Holy Spirit who initiated the work of missions and I would like to strongly suggest that it is the work of the Holy Spirit who calls workers. 

What I love about this is that this is not the first time that Barnabas and Saul knew anything about God’s calling to be missionaries. If you remember, Barnabas was called from Jerusalem to Antioch. If you remember, Paul was told by Ananias that God had declared him as a chosen instrument of Mine, to bear My name before the Gentiles and kings and the children of Israel”

I have to believe that individual prayer is alive and well.  If anything, Acts 13 and those in the early church have something to teach us about corporate prayer, corporate learning of biblical truth, corporate evangelism and corporate Christian maturity.

 The personal dimensions of Christianity are difficult to maintain and practice consistently unless they grow out of a proper corporate experience on a regular basis’. – Gene Getz

‘The New Testament churches were churches where the people made a priority of prayer’. – EM Bounds

Jesus himself promised that ‘where two or three gather in my name, there I am with them’. Corporate seems to have extra power. Preachers and preaching needs the prayers of the church. Those running Alpha programs on-line need the prayers of the church. Corporate prayer has also been a key to church revival.

‘A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses’. – Dietrich Bonhoeffer

We have talked about worship, we have talked about prayer, let me touch base on fasting. They were all fasting – a mark of deep spiritual concern. A time where I forego the demands of life in order to concentrate on finding what God wants – to express my desire for God to accomplish what He wants to do.

I need to understand that prayer isn’t just us talking to God. It’s God talking to us  as well. Prayer is so much more than us letting God know what we desire.  It is God letting us know what He desires.

So more important than praying expectantly, or praying persistently or praying persuasively, there is –  Pray Receptively: God gets the deciding vote in what happens.

  1. Receptive prayer rises from worship and fasting (Acts 13:2)

In a corporate setting – if we want to really hear God speak, we focus on worship.  I think it means that when we come together, every other agenda is left at the door. Every political opinion, every attempt to impress someone else, every selfish thought about how whether or not my needs are being met in the worship service—all that gets left in the parking lot. 

Fasting is the discipline of going without something, usually food. The idea is that whenever you would normally be eating a meal, you spend that time in prayer instead. And throughout the day, whenever you feel a pang of hunger, you let that be a reminder that your spirit needs God the way your body needs food, and that we should hunger for Him the way we hunger for food. Do you see how worship and fasting leads us to open handed praying?

When we are focused on God’s glory, we are acknowledging that His ways are so much higher than our ways. His desires are so much more important than our desires.

And when we are conscious of our sin, which is what fasting does for us, we are in the mindset of saying, “Lord, I don’t deserve anything from you. I don’t need anything apart from you. Nothing I would desire compares with you. So Lord, I’m just going to open my hands before you and let you fill them. I’m going to open my heart before you and let you direct me.

Receptive prayer rises from worship and fasting.

  1. Receptive prayer lets the Holy Spirit speak (Acts 13:2)  the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”

 

Power of prayer time

in-times-of-crisis-prayers

I forgot completely about the barley bread story found within the Gideon story.

When Gideon arrived, he heard a man telling a friend about a dream. He was saying, “I dreamed that a loaf of barley bread rolled into our camp and hit a tent. The tent collapsed and lay flat on the ground.”

His friend replied, “It’s the sword of the Israelite, Gideon son of Joash! It can’t mean anything else! God has given him victory over Midian and our whole army!”

When Gideon heard about the man’s dream and what it meant, he fell to his knees and worshiped the Lord. Then he went back to the Israelite camp and said, “Get up! The Lord is giving you victory over the Midianite army!” – Judges 7:13-15  GNT

I love how Spurgeon comments on this story – just reading it revived me and reminded me of the power of prayer.

But, then, God ever uses effectual means. Even if He works by barley-cakes, He makes a clean overthrow of His enemy. A cannon-ball could not have done its work better than did this barley cake. Wherefore, be not afraid, ye servants of God, but commit yourselves into the hands of Him who, out of weakness, can bring forth strength. Do you not think that this smiting of the tent of Midian by the barley cake, and afterwards the actual overthrow of the Midianite hordes by the breaking of the pitchers, the blazing of the torches, and the blowing of the trumpets, all tends to comfort us as to those powers of evil which now cover the world? When we are thinned out, and made to see how few we are, we shall be hurled upon the foe with a power not our own. Were things worse than they are, we should still cry, “The sword of the Lord, and of Gideon!” and stand each man in his place till the Lord appeared in strength. Another lesson would I draw from the text as to our inward conflicts. You are feeling in your heart the great power of sin. The Midianites are encamped in your soil; in the little valley of Esdrelon which lies within your bosom there are countless evils, and these, like the locusts, eat up every growing thing, and cause comfort, strength, and joy to cease from your experience. You sigh because of these invaders. I counsel you to try what faith can do. This seems a very poor means of getting the victory, as poor as the barley cake baked on the coals; but God has chosen it, and He will bless it, and it will overthrow the throne of Satan within your heart, and work in you holiness and peace. Once again, still in the same vein, let us try continually the power of prayer for the success of the gospel, and the winning of men’s souls. Prayer will do anything–will do everything. It fills the valleys and levels the mountains. By its power men are raised from the door of hell to the gate of heaven. – C. H. Spurgeon

Another reminder as to why revenge never works – it belongs with God.

But, Almighty Lord, you test people justly;
    you know what is in their hearts and minds.
So let me see you take revenge on my enemies,
    for I have placed my cause in your hands. – Jeremiah 20:12  GNT

I am committed to making time to be alone with God in my prayer time.

At once Jesus made his disciples get into the boat and go ahead of him to Bethsaida, on the other side of the lake, while he sent the crowd away. After saying good-bye to the people, he went away to a hill to pray. – Mark 6:45-46  GNT

It keeps me centred and keeps me in a place where my trust is not in me but in God.

“Oh Lord when I fall into coldness and irritability with people I remember this, that in the garden just before you died you were so gentle and affirming of us when we went to sleep on you. On the cross you were giving yourself to people who abandoned you and mocked you and the more I thank and rejoice that you did that for me it melts away my hardness heart and makes me able to be patient and attentive to the people around me.” – Timothy Keller

 

 

Need to pray

how-and-why-pray

“Humpty Dumpty sat on a wall, Humpty Dumpty had a great fall; All the king’s horses and all the king’s men Couldn’t put Humpty together again.”

No human hand could repair him but God could. In my brokeness, if I take it and place it in God’s hands, He will heal me.

Then the Lord told me to break the jar in front of those who had gone with me and to tell them that the Lord Almighty had said, “I will break this people and this city, and it will be like this broken clay jar that cannot be put together again. People will bury their dead even in Topheth because there will be nowhere else to bury them. I promise that I will make this city and its inhabitants like Topheth. The houses of Jerusalem, the houses of the kings of Judah, and indeed all the houses on whose roofs incense has been burned to the stars and where wine has been poured out as an offering to other gods—they will all be as unclean as Topheth.”

Then I left Topheth, where the Lord had sent me to proclaim his message. I went and stood in the court of the Temple and told all the people that the Lord Almighty, the God of Israel, had said, “I am going to bring on this city and on every nearby town all the punishment that I said I would, because you are stubborn and will not listen to what I say.” – Jeremiah 19:10-15  GNT

God is seen as a terrible person when it comes to sin and sinners. Unbelief does not alter who He is. Obstinacy is my choice and the decision not to “hear” God is also my choice.  I pray every day that God, by His grace, would deliver me from a hard heart, contempt of His word and the lack of desire to obey Him.

O Lord, I fall into pride, but on the cross you made yourself of no reputation and gave up all your power and glory – for me! The more I thank you and rejoice that you did that, the less I need to worry about my own honor and reputation, about whether people are approving of me or not. – Timothy Keller

Constantly consider prayer and praying

prayer-presence-power

The language in the Old Testament sometimes gets my attention when abused by people living in the grace of the New Testament.

So may all your enemies die like that, O Lord,
    but may your friends shine like the rising sun! – Judeges 5:31  GNT

What scares me most is that these are not opinions expressed but rather prayers that are prayed. How many times have I asked God to punish me for my wrongdoings or for being out of sync with Him because of my sin?  But I am willing to pray against those who do not know God and I want them off the face of the earth so that they will never know Him.

I do want the kingdom of God here on earth but I am sure this is not the way it is going to happen. So I have to read these verses with a different set of lens. I cannot pray that people will be sent to spiritual and eternal damnation.

If I did, I could never have read about the conversion of people like Saul.

The Lord said to him, “Get ready and go to Straight Street, and at the house of Judas ask for a man from Tarsus named Saul. He is praying. – Acts 9:11  GNT

Saul when from persecuting Christians to being a man of prayer. He prayed before, in a religious sense – which raised the question – I often say my prayers, but do I ever pray?

God leads us all one step at a time – it is there in that journey I learn that God has a plan for my life. It is amazing to discover that plan and I must constantly be praying with the help of the Holy Spirit.

God, give me a deep humility, a well-guided zeal, a burning love and a single eye—and then let men or devils do their worst! – George Whitefield

 

Pray for help

plusenginakyurt

When I am being oppressed, when I am losing things that I value, when those coming against me are stronger than I am, and at the end of the day my suffering overwhelms me – I turn to God for help.

After Ehud died, the people of Israel sinned against the Lord again. So the Lord let them be conquered by Jabin, a Canaanite king who ruled in the city of Hazor. The commander of his army was Sisera, who lived at Harosheth-of-the-Gentiles. Jabin had nine hundred iron chariots, and he ruled the people of Israel with cruelty and violence for twenty years. Then the people of Israel cried out to the Lord for help. – Judges 4:1-4  GNT

He will hear me if I am repentant, humble and ready to move forward to doing what He asks me to do. When I feel He will not it is because I know I have not met Him in transparency and will find a shortcut by asking someone else to pray for me.

Simon said to Peter and John, “Please pray to the Lord for me, so that none of these things you spoke of will happen to me.” – Acts 8:24  GNT

Simon was the sorcerer who wanted to follow Jesus but ultimately wanted to know how much would he have to pay to receive the power of the Holy Spirit. He was supposed to turn to the Lord and ask for forgiveness but chose instead to ask a human being to act as his mediator. I am pretty sure that Peter knew what was going on and did not pray for him. We never heard of this man again.

When it comes to discernment and understanding, Jesus pulled Himself away to find the will of God. The first instance of this in His minstry was choosing the twelve to follow Him.

Then Jesus went up a hill and called to himself the men he wanted. They came to him, and he chose twelve, whom he named apostles. “I have chosen you to be with me,” he told them. “I will also send you out to preach, and you will have authority to drive out demons.” – Mark 3:13-15  GNT

This came at a critical point in His ministry – He had offended the traditions of the religious leadership and the crowds that followed were really not interested in spiritual things. He responded with prayer and chose the leaders He would begin to train.

“A set measure of bruising of ourselves cannot be prescribed, but it must be so far as (1) that we may prize Christ above all, and see that a Saviour must be had; and (2) that we reform that which is amiss, though it be to the cutting off of our right hand, or pulling out of our right eye. There is a dangerous slighting of the work of humiliation, some alleging this for a pretence for their casual dealing with their own hearts, that Christ will not break the bruised reed; but such must know that every sudden terror and short grief is not that which makes us bruised reeds; not a little `bowing down our heads like a bulrush’ (Isa. 58:5), but a working our hearts to such a grief as will make sin more odious unto us than punishment, until we offer a `holy violence’ against it. Else, favouring ourselves, we make work for God to bruise us, and for sharp repentance afterwards. It is dangerous, I confess, in some cases, with some spirits, to press too much and too long this bruising, because they may die under the wound and burden before they be raised up again. Therefore it is good in mixed assemblies to mingle comfort that every soul may have its due portion. But if we have this for a foundation truth, that there is more mercy in Christ than sin in us, there can be no danger in thorough dealing. It is better to go bruised to heaven than sound to hell. Therefore let us not take off ourselves too soon, nor pull off the plaster before the cure be wrought, but keep ourselves under this work till sin be the sourest, and Christ the sweetest, of all things. And when God’s hand is upon us in any way, it is good to divert our sorrow for other things to the root of all, which is sin. Let our grief run most in that channel, that as sin bred grief, so grief may consume sin.” – Richard Sibbes