Where I pray my prayers

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Another chapter in Judges grabs my attention again. It is filled with violence and war but this time it is undergirded by God’s presence and it is holy war in a sense because it began by prayer.

All the people of Israel from Dan in the north to Beersheba in the south, as well as from the land of Gilead in the east, answered the call. They gathered in one body in the Lord‘s presence at Mizpah. – Judges 20:1  GNT

It did not end there – they prayed again  just to make sure they were doing what the Lord wanted done.

God’s Covenant Box was there at Bethel in those days, and Phinehas, the son of Eleazar and grandson of Aaron, was in charge of it. The people asked the Lord, “Should we go out to fight our brothers the Benjaminites again, or should we give up?” The Lord answered, “Fight. Tomorrow I will give you victory over them.” – Judges 20:27-28  GNT

This is what Matthew Henry had to say about this passage:

“Before they only consulted God’s oracle, Who shall go up first? And, Shall we go up? But now they implored His favour, fasted and prayed, and offered burnt-offerings and peace-offerings , to make an atonement for sin and an acknowledgment of their dependence upon God, and as an expression of their desire towards Him. We cannot expect the presence of God with us, unless we thus seek it in the way He has appointed. And when they were in this frame, and thus sought the Lord, then he not only ordered them to go up against the Benjamites the third time, but gave them a promise of victory: Tomorrow I will deliver them into thy hand.”

Compare this to what Jeremiah had to go through. He served a king who seemed to gravitate to counsel that was built around evil. This king reminds me to pray that God would keep me and if not, deliver me, from having such a hard heart, from having contempt of His Word and having no regard for His commandments.

Sin – its orgin and its cause – brings about an unchanged heart. Try as he could Zedekiah could and would not change. I pray that God would show me if I am being self-deceived and that He would renew my heart each and every day.

Such a prayer is found in the Psalms.

Listen to my words, O Lord,
    and hear my sighs.
Listen to my cry for help,
    my God and king!

I pray to you, O Lord;
    you hear my voice in the morning;
at sunrise I offer my prayer[b]
    and wait for your answer. – Psalm 5:1-3  GNT

There are so many ways to pray. All I really need is for God to listen.  I am assured that He does listen.

To God alone do I pray.

“This is the fittest time for [connecting] with God. An hour in the morning is worth two in the evening. While the dew is on the grass, let grace drop upon the soul.” – Spurgeon

I have a general habit of praying in the morning. It allows me to pray with a reflecting mind throughout the day. It allows me to receive instructions for the day, before I begin it in earnest. There is a confidence in me when I yield myself and the day to God.

“What is a slothful sinner to think of himself, when he reads, concerning the holy name of Jesus, that ‘in the morning, rising up a great while before the day, he went out and departed into a solitary place, and there prayed!’” – Horne

I think that confidence comes because I am not really thinking about myself, but am conscious on God and His presence.

“Very much of so-called prayer, both public and private, is not unto God. In order that a prayer should be really unto God, there must be a definite and conscious approach to God when we pray; we must have a definite and vivid realization that God is bending over us and listening as we pray.” – Torrey, How to Pray

There is an expectancy when I pray – I expect God to listen and then I wait for His answer.

 The idea behind direct is not “to aim” but “to order, to arrange.” “It is the word that is used for the laying in order of the wood and pieces of the victim upon the altar, and it is used also for the putting of the shewbread upon the table. It means just this: ‘I will arrange my prayer before thee,’ I will lay it out upon the altar in the morning, just as the priest lays out the morning sacrifice.” – Spurgeon

I feel that maybe more important is not my ability to have created a habit of prayer, but rather a spirit of prayer.

“Do we not miss very much of the sweetness and efficacy of prayer by a want of careful meditation before it, and of hopeful expectation after it? Let holy preparation link hands with patient expectation, and we shall have far larger answers to our prayers.” – Spurgeon

I like how this Psalm worded its statement on prayer – it sounds like a resolution, a determined choice. He would no sooner die than live without prayer.

“It is manifestly a mistake to pray at haphazard. There is too much random praying with us all. We do not return again and again to the same petition, pressing it home with all humility and reverence, and arguing the case, as Abraham did his for the cities of the plain.” – Meyer 

I come into the presence of God, not in a rush, but rather with some humility. My meditation is always “on” so that I never miss what God might be saying and leading me to hear. I enter into prayer with a sense of fervency. I want the work of the Holy Spirit to speack into my life, it is He who authors my prayer. May my preparation allow me to enter prayer with patient expectation.

“Ultimately, there is no such thing as unanswered prayer…. God, being a
good Father, tries to give us what we would have asked for if we knew everything he knew.” – J.I. Packer

 

 

The value of prayer

the value of prayer

It was interesting to read in Leviticus chapter six this morning and in particular, a new element was introduced – fire. In my research I could not believe how many commented on this passage and its significance was not lost to me. Let me share some of them with you, but first let me allow you to read this one verse in particular.

The fire must always be kept burning on the altar and never allowed to go out. – Leviticus 6:13 GNT 

“No more should our faith, love, zeal (that flame of God, as Solomon calls it, Song of Solomon 8:9), that should never go out; the waters should not quench it, nor the ashes cover it.” – John Trapp

F.B. Meyer observed that the perpetual fire was an emblem of:

· God’s love, because there was never and will never be a time when God does not love.

· The prayers of Jesus for His people, because He forever lives to pray for His people (Hebrews 7:25).

· The ministry of the Holy Spirit, because the fire first lit on the Day of Pentecost still burns among the people of God.

By this law we are taught to keep up in our minds a constant disposition to all acts of piety and devotion, an habitual affection to divine things, so as to be always ready to every good word and work. We must not only not quench the Spirit, but we must stir up the gift that is in us. Though we be not always sacrificing, yet we must keep the fire of holy love always burning; and thus we must pray always. – Matthew Henry

Charles Wesley brings several of these interpretations together in his hymn – O Thou Who Camest From Above

O thou who earnest from above
The pure celestial fire to impart
Kindle a flame of sacred love
On the mean altar of my heart.

There let it for Thy glory burn
With inextinguishable blaze
And trembling to its source return
In humble prayer and fervent praise

In considering what prayer may look like, I am encouraged when I read Psalm five.

Listen to my words, O Lord,
    and hear my sighs. – Psalm 5:1 GNT

It is not about keeping our eyes closed and speaking prayer continuously – it could be very much a simple or deep or exasperated sigh. It is about God listening and in this case hearing from my heart. I believe God can answer prayer even before I speak them.

In no means does this take place of the spoken prayer for we are taught of its importance.

However, when I do not know how to pray or the exact words to pray I know the Holy Spirit will help me pray.

His next statement matters.

Listen to my cry for help,
    my God and king!

I pray to you, O Lord – Psalm 5:2 GNT

When David uses the word “cry” I believe it is for the sense of urgency involved in the need.

You hear my voice in the morning;
at sunrise I offer my prayer[b]
    and wait for your answer. – Psalm 5:3 GNT

I am a morning person so I like the habit starting my day with prayer. Who knows what the day will be bringing? Who knows what decisions and temptations will be coming my way? What kind of leadership will I be called on to perform? I am feeble, helpless, sinful, prone to making mistakes, living in a world of temptation and surrounded by dangers I know nothing about. When people talk about fitness, I practice my spiritual fitness looking to God each morning for His guidance and protection.

How can I be expected to follow God if I do not have instructions for the day? It is my time to declare Him as Lord when I do. My time with Him in the morning becomes my “tithe” of the day. He knows my sincerity when I do.

 It is not unexpected to read the apostle Paul urging the Christians in Colossae to pray and to do so persistently.

Be persistent in prayer, and keep alert as you pray, giving thanks to God. At the same time pray also for us, so that God will give us a good opportunity to preach his message about the secret of Christ. For that is why I am now in prison. Pray, then, that I may speak, as I should, in such a way as to make it clear. – Colossians 4:2-4 GNT

He adds two other elements that increase the value of prayer – “keep alert” and “giving thanks.” It is about being spiritual aware of what should be prayed about – to my needs and the needs of others. I love the idea of giving thanks because I know the temptation to fill my time of prayer with asks more than praise. The idea of keeping alert is something I practice before prayer – during prayer – after prayer – I need to be aware of God’s leading.

Paul also asks for prayers on his behalf – a bit unexpected. But as a man with passions there was no special spiritual elevation. He was tempted, capable of weakness and fatigue and faced the challenges that I face, that we all face, trying to do what is right.

However, I do love the specific prayer request he made – “Pray, then, that I may speak, as I should, in such a way as to make it clear.” He wanted good opportunities – he wanted open doors – he wanted success to have the gospel preached and ultimately he wanted to see changed hearts and lives. 

Everything in this passage highlights the value of prayer and how it relates to the gospel. If I ask God to help me, to guide and direct me will doors open for me in ministry?

He had been comparing Himself to a vine, His disciples to the branches in the vine. Some branches continued in the vine, that is, remained in living union with the vine, so that the sap or life of the vine constantly flowed into these branches. They had no independent life of their own. Everything in them was simply the outcome of the life of the vine flowing into them. Their buds, their leaves, their blossoms, their fruit, were really not theirs, but the buds, leaves, blossoms and fruit of the vine. Other branches were completely severed from the vine, or else the flow of the sap or life of the vine into them was in some way hindered. Now for us to abide in Christ is for us to bear the same relation to Him that the first sort of branches bear to the vine; that is to say, to abide in Christ is to renounce any independent life of our own, to give up trying to think our thoughts, or form our resolutions, or cultivate our feelings, and simply and constantly look to Christ to think His thoughts in us, to form His purposes in us, to feel His emotions and affections in us. It is to renounce all life independent of Christ, and constantly to look to Him for the inflow of His life into us, and the outworking of His life through us. When we do this, and in so far as we do this, our prayers will obtain that which we seek from God. – Torrey