
Peter and John seemed to have made it a habit to go to the temple to attend to the duty of prayer. It would seem that keeping this duty was important but they could also have been using this opportunity to preach/teach Jesus as there would be a large number of people gathered.
One day Peter and John went to the Temple at three o’clock in the afternoon, the hour for prayer. – Acts 3:1 GNT
There is a technical side to prayer that I think needs to be talked about. The hour of prayer was the ninth hour – like 3:00pm. Judaism had four fixed hours for prayer. Some mentioned that they prayed seven times a day. The first century Church practiced both. In the time of Clement, at Alexandria it was noted and the seven hours became the “canonical hours” of Western Christendom first appearing in the Rule of St. Benedict. I mention this because I think some of us need this kind of structure to make prayer happen. I believe it is our belief that we should be praying always, but without structure to aid us we end up forgetting to pray.
When Peter and John went to the temple, I do not think that healing was on their mind or on their “to do”list. In fact, Peter called it an “act of kindness.” God was the one that made this event happen and it became a wonderful opportunity to reach many people.
One has to wonder, when life is going so wrong, how would one not turn to God when obviously they need Him. Why would one continue in life and not care?
They have made it a wasteland;
it lies desolate before me.
The whole land has become a desert,
and no one cares. – Jeremiah 12:11 GNT
I would hope that I could see my own desert experience and from that get a spark of wisdom that would find me on my knees asking God to forgive me for walking away from Him – that would care. I would seek His favour to heal me and to restore me. Others seem to just keep adding up sin upon sin. If one does not attend to those sins they will be consumed and subdued.
“Only against the background of the Old Testament, and the great mystery of how God could fulfill his covenant with us, can we see the freeness of forgiveness and its astounding cost. It means that no sin can now bring us into condemnation, because of Christ’s atoning sacrifice. It also means that sin is so serious and grievous to God that Jesus had to die. We must recognize both of these aspects of God’s grace or we will lapse into one or the other of two fatal errors. Either we will think forgiveness is easy for God to give, or we will doubt the reality and thoroughness of our pardon.” – Timothy Keller
