It would seem that David recorded more of these types of prayers than anyone else. Psalm 52 is one of those Psalms and it does teach us how to pray when we are experiencing days when all we seem to be doing is running away from our problems.  In David’s case, he is thinking of Doeg. In our case, is it not amazing that a person can carve out a place in this world by slander, evil and violence – albeit, a short one.

Isaiah faced such times – I love this story about him…

Let us try, if we can, and present to our imaginations some idea of this extraordinary scene. The shades of evening are closing in, and all is still within the sacred precincts of the temple. The daily ritual has been duly observed, and priests and worshippers have withdrawn from the hallowed fane. The noise and stir of the great city, hard by is subsiding; a solemn hush and stillness pervades the place. One solitary worshipper still lingers within the sacred courts absorbed a reverie of prayer. He is a religions and devout man; probably a member of the school of the prophets, well instructed in the faith of his fathers, and familiar with the sacred ritual of the temple, and the lessons that it inculcated. There he is, looking forward possibly to a prophet’s career, yet feeling keenly the responsibilities which it will involve, and perhaps pleading earnestly to be fitted for his mission. He cannot be blind to the unsatisfactory condition of his people. Amidst much outward profession of religiousness and readiness to comply with the ceremonial demands of the faith, he cannot but discern the presence of barren formalism and hypocrisy, and of a latent superstition that might at any moment, were the restraints of authority removed, blossom out into open idolatry. And who shall say what heart searchings may have occupied his own mind as he knelt there in the temple all alone with God. Was he more spiritual than those around him? Was he sufficiently pure and devout to stand up in protest against a nation’s sins? One moment all is silence and stillness as he kneels in prayer; the next, and lo! a blaze of glory and a burst of song! Startled and awe-stricken, the lonely worshipper raises his head to find himself confronted with a sublime and dazzling spectacle. His bewildered vision travels up through ranks of light till it finds itself resting for a moment, but only for a moment, on an Object “too august for human gaze.” I saw also, the Lord sitting upon a throne, high and lifted up, and His train filled the temple. Around that dread Presence the forms of vast and wondrous intelligences of glory, the attendant ministers of the Majesty Divine, seem bending in adoration, and the voice of their worship falls like the roll of thunder on his ear, shaking the very pillars of the temple porch with its awe-inspiring resonance, as they echo and re-echo with answering acclamations the antiphon of heaven–“Holy, holy, holy is the Lord of hosts: the whole earth is full of His glory.” – W. Hay Aitken, M. A.

Leaders can make it or break it on the basis of acknowledging that prayer is very important in their lives.

 Keep on praying for us. We are sure we have a clear conscience, because we want to do the right thing at all times. – Hebrews 13:18 GNT

For others, we are called to pray for wisdom, sensitivity, compassion, patience and grace. We are to pray that they may have knowledge of God’s Word and have exercised the ability to understand it and apply it to their lives and the lives of others. Without prayer, we lose our function. I pray for my leaders in my church because I know they are called to watch over the church in regards to doctrine and life. Prayer involves my own salvation and that of many others.

Prayer responds to God’s revelation of himself by deed and by word. Yet there is a dimension of depth in that revelation. God does not merely speak and act; he is present. Prayer is steeped in the awareness, often an awe-filled awareness, of the presence of God. – Edmund Clowney