Another great Psalm that leads us to prayer is Psalm 79. It starts with lament, moves into supplication and then there is prayer for vindication, forgiveness and reprisal and finally ending in praise for God responding.

Lord, will you be angry with us forever?
    Will your anger continue to burn like fire? – Psalm 79:5 GNT

I love that the writer did not ask why there was trouble but rather the question of how long must they suffer. It is the question that moved them from lament to prayer.

Turn your anger on the nations that do not worship you,
    on the people who do not pray to you. – Psalm 79:6 GNT

Doesn’t this make sense – why pick on me? Why not the ones who are really out of line? Hear us the prayerful, and mess around with the prayerless.

Do not punish us for the sins of our ancestors.
    Have mercy on us now;
    we have lost all hope. – Psalm 79:8 GNT

The urgency of the prayer was the acknowledgment that there were generational sins involved. I need to make this my prayer and make it a continual prayer. 

The concept of former iniquities suggests a principle. “Sins accumulate against nations. Generations lay up stores of transgressions to be visited upon their successors; hence this urgent prayer.” – Spurgeon

The Book of Common Prayer has this verse sounding like this –

O remember not our old sins, but have mercy upon us, and that soon; for we are come to great misery.”

I have never called on God in regards to His honour, but I like it when I read this prayer here. One day I might have too.

Help us, O God, and save us;
    rescue us and forgive our sins
    for the sake of your own honor. – Psalm 79:9 GNT

I will try to wisely use it understanding it will be my greatest weapon when I am in battle with the evil one. In fact, is not the name and honour of God the mightiest weapon I have when it comes to prayer?

“Prayer is therefore here made by the faithful, that God, not to gratify any vindictive spirit of theirs, but to vindicate his own attributes, would break the teeth of the oppressor, and work a public and glorious salvation for his chosen.” – Horne

There is something about God watching over me that gives me joy in the midst of my troubles.

I watch over it and water it continually. I guard it night and day so that no one will harm it. – Isaiah 27:3 GNT

In fact this idea comes from Jesus teaching on delivering me from evil and I know He hears for His is the power. For this reason I have courage when I pray today.

We have courage in God’s presence, because we are sure that he hears us if we ask him for anything that is according to his will. He hears us whenever we ask him; and since we know this is true, we know also that he gives us what we ask from him. – 1 John 5:14-15 GNT

My courage comes from the assurance of eternal life. I am not sure that one could pray according to the will of God except that they would be in a place where they have already prayed asking God to save them from their sins.

THE PROMISE: WHEN WE PRAY, GOD HEARS US AND WE HAVE THE REQUESTS THAT WE ASK OF HIM

Isn’t this why prayer is not optional – it is absolutely essential for if I do not pray then I am not living by faith in God. And if I do not pray, I am trusting in myself, which is no difference to what the world is doing.

• This promise means I can have courage when I approach God in prayer
• This promise means I come into His presence when I pray
• This promise means I can ask anything according to His will and He will hear me
• This promise means that I know He hears me and I will receive from Him the requests that I have asked from Him

Here is a truth I know to be real – I must ask according to God’s will. Only when I do not know God am I not seeking God’s will in prayer. Prayer is not talking God into giving me what I want, it is rather me submitting my will to His.

Maybe the big question is, how do I determine what God’s will is? And the next difficulty to overcome is how can I pray according to God’s will when His ways are not even my ways – I am thinking in ways that make sense to me. Ask John when it came to the death of his brother James. James died, yet Peter was rescued from the same fate. Notice Jesus did not pray that Peter would be able to resist the evil one’s attack, as I would have, He prayed rather that Peter’s faith would not fail and that he would be restored.

Prayer is what I do even when I do not understand God’s will or ways. I should be praying for God to give life to whose who are separated from Him.

If you see a believer commit a sin that does not lead to death, you should pray to God, who will give that person life. This applies to those whose sins do not lead to death. But there is sin which leads to death, and I do not say that you should pray to God about that. All wrongdoing is sin, but there is sin which does not lead to death. – 1 John 5:16-17 GNT

Prayer is essential in the restoration process.

…thou must in thy meditation quicken thy own heart. Enter into a serious debate with it. Plead with it in the most moving and affecting language, and urge it with the most powerful and weighty arguments. It is what holy men of God have practiced in all ages. Thus David: ‘Why art thou cast down, O my soul? and why art thou disquieted within me? Hope thou in God; for I shall yet praise him, who is the health of my countenance, and my God.’ And again; ‘Bless the Lord, O my soul! and forget not all his benefits!’ This soliloquy is to be made use of according to the several affections of the soul, and according to its several necessities. It is a preaching to one’s self; for as every good master or father of a family is a good preacher to his own family, so every good Christian is a good preacher to his own soul. – Richard Baxter